AGENDA
- Quiz on Monday Sept. 11--there is page about it here and we will discuss Friday.
- Plants, Paul Taylor
Arborcide--Sydney, Australia--who is wronged by the destruction of the trees?
- Paul Taylor--Biocentric Individualism--THE TREES (and others)
- Peter Singer--not the trees, because they don't suffer and don't have interests!
Paul Taylor, "The Ethics of Respect for Nature" (1981)
RESPECT
As a starting point respect for nature may be holistic but ultimately we should respect individual organisms, including BOTH animals and plants.
This doesn't require sentience or interests. Read p. 199-200 C
A thing with a good of its own has inherent worth, and therefore we owe it respect. Read p. 201 E
He's talking about wild plants/animals, and not taking a stand on the rest. Read p. 200 D
He's advocating "biocentric egalitarianism"--so every organisms deserves the same respect. A humble outlook--
- the rest of nature would be better off without us
- humans are not superior
How to "walk the talk"? Next time: the problem of competing claims.
WILD VS. CULTIVATED
Apple trees--wild (top) vs. cultivated (bottom)
How different from a sequoia?
Root stock + Grafting |
- They are cultivated and maintained, not wild
- So Taylor's not taking a position on them
- But what do you think?
- Do these trees have "a good of their own"? Do they have "inherent worth"? Are they worthy of respect?
- If someone cut one down, would the tree be a victim?
WALKING THE TALK
What kinds of obligations?
"...[W]e have prima facie moral obligations that are owed to wild plants and animals themselves as members of the Earth's biotic community. We are morally bound (other things being equal) to protect or promote their good for their sake." (p. 198)
What does he mean by a "prima facie moral obligation"? At first glance. Not absolute. Could be outweighed by other obligations.
Major impact
"If we were to accept a life-centered theory of environmental ethics, a profound reordering of our moral universe would take place. We would begin to look at the whole of the Earth's biosphere in a new light." (p. 198)
The problem of conflicts.
"If we accept the biocentric outlook and accordingly adopt the attitude of respect for nature as our ultimate moral attitude, how do we resolve conflicts that arise form our respect for persons in the domain of human ethics and our respect for nature in the domain of environmental ethics" This is a question that cannot be adequately dealt with here." (p. 218)
NEXT TIME: how he solves this problem in his book Respect for Nature.